Three Small Things
Recently, I suggested that women in an online writing circle gather three small objects to write about. It’s a tactile approach to writing and memory that brings about some fascinating and satisfying results.
With three objects, there can be a beginning, middle, and end. The objects can relate to one another as mine did about my grandmother, mother, and an ancient earth-based culture. Or there could be no apparent connection – except the objects belong to the same person – and the juxtaposition with the descriptions and memories can make the piece all the more fascinating.
Here’s what I wrote (as a first draft in the writing circle):
An amulet rests on Grandma’s handkerchief with it’s crocheted trim – The Dreaming Goddess of Malta. I haven’t been to Malta but I’m interested in earth-based spirituality where women were honoured and celebrated. The Dreaming Goddess is from the Neolithic period and her advice for today is not to take action but rather to daydream, be still, imagine. Imagine a healing place for women. Imagine.
Grandma always had some crocheting on the go if she wasn’t sitting at the quilting frame with other women in the farming community or reading her bible. Pillowcases got crocheted edges and so did handkerchiefs. It’s funny about that word – a hand kerchief. From the German perhaps. Grandma’s mother was from Germany Her father from Ireland. Her children all born in Canada. [Actually, from the Old French I found out later.]
My mother lived on the 30th floor of a 50-storey building. A restaurant close by was a favourite of hers as they served an Asian specialty called Rainbow in a Crystal Fold. A colourful, finely diced mix of vegetables and meats (the “rainbow) was spooned into fresh, crispy lettuce leaves (the crystal fold). The name was rather magical and the dish was delicious. That’s what we had for dinner for my 40th birthday when Mum gave me a ring with a ruby (my July birthstone) surrounded by diamonds. I’ve been wearing it a long time – in fact, needed to get the gold reinforced as it had worn thin.
I was interested to read in Sue Monk Kidd’s book, Writing Creativity and Soul, that she keeps a little box or some sort of container on her desk that holds an assortment of small symbolic objects related to the story she’s writing. She collected objects in a small mother-of-pearl box in the shape of a heart when she was writing The Dance of the Dissident Daughter. The box of symbols helped when her fingers would pause over the keys “and I would think, I can’t write that, and then glancing at the little box, I would write it anyway.”
“When an object is imbued with strong, personal meaning, it functions. In this case, the items in my Dissident Daughter box conjured up the presence and power of the experiences I was writing about. They became meaningful, impactful, and active all over again . . . “
Sue goes on to say: “Little boxes hold the potency, feeling, and distilled meaning of my work. They elicit a sense of connection to the material that helps sustain me for the long hall.”
Orhan Pamuk created a whole museum of objects related to his own youth, growing up in Istanbul, and the fictional characters in his novel The Museum of Innocence. His book, The Innocence of Objects, takes readers on a tour of the museum, The Museum of Innocence, Istanbul, which features everyday objects: “the ephemera, bric-a-brac, and clutter that adheres to every life.” The objects are “intimately tied: to The Museum of Innocence, Pamuk’s novel of lost love “which lends its narrative structure to their arrangement in the museum.”
If you can’t make it to Istanbul, I highly recommend the book about the collection!
All of this is part of the musing I’ve been doing about a tactile approach to storytelling and it goes back to cutting out images of models and household objects and furnishings from an Eaton’s catalogue. My friend Angie did that too and we also played with paper dolls to imagine and create scenarios and ideal family stories.
Using our imaginations, that’s what key to our enjoyment as well as keeping our cognitive abilities alive.
Beth Robinson in a book written by Merilyn Simonds called Walking with Beth: Conversations with My 100-Year-Old Friend says: “We all need solitary time; we all need to take care of ourselves physically and emotionally. And we all need a passion that is our own. How can we navigate a journey that pushes and pulls at us as hard as life does, unless we can imagine.”
I was interested to read that Beth Robinson constructs collages on her dining room table and will move one to a little table by her armchair “where it stays until a new idea, another urge, moves her. Then she sets the collage on the floor, photographs it, and dismantles it, returning the materials to her dining table to become something new.”
Going back further in time (than the paper dolls in my own history), there were the flannel boards of Sunday school in which biblical characters, backed in flannel, were placed on the board, and moved around by the teacher to tell a story. A tactile approach to storytelling for sure.
When I say tactile I mean our hands as well as our minds are involved.
Apparently, it was the use of the hands that developed the brain. The copy of the book, The Hand by Frank R. Wilson first published in 1998, was purchased at Britnell’s Bookshop in Toronto. I don’t know if that was the year I bought the book but I haven’t lived in Toronto since 1999. That lets me know I’ve had the book a long time and my interest in the use of our hands as puppeteers, jugglers, musicians, writers, artists and creators of all sorts has gone on for decades.
Frank R. Wilson, a neurologist, writes: “Early this morning, even before you were out of bed, your hands and arms came to life, goading your weak and helpless body into the new day.” There’s more use of our hands to get the day moving with “objects to be opened or closed, lifted or pushed, twisted or turned, pulled, twiddled, or tied, and some sort of breakfast to be peeled or unwrapped, toasted, brewed, boiled, or fried . . . Whatever your own particular early-morning routine happens to be, it is nothing short of a virtuoso display of highly choreographed manual skill.”
One of the researchers Wilson quotes is Sherwood Washburn, an anthropologist, who “quite specifically insisted that the modern human brain came into being after the hominid hand became ‘handier’ with tools, maintaining that the brain was the last organ to evolve. It is a daring idea, one which requires us to look very closely at the evolutionary background of this hand, and the changes that brought it its present anatomic configuration and functional capabilities.”
The use of our hands has shaped our development and I can’t help but think that the use of our hands aids our imaginations, the stories we tell, as well as helps us through the practical and magical of every day.
“What we do with our hands has immediate effect on our emotions and sense of self, and evokes deep aspirations and ancestral motifs,” Thomas Moore says in “The Presence of the Hand” in his book The Re-Enchantment of Everyday Life. He was talking about creating things with our hands and yet I think as I arrange some items on the corner of my desk, I’m telling a story of what’s beautiful to me, what’s important, and what prompts my memory as well as my imagination.
’ll be writing more about a tactile approach to storytelling, whether memoir, poetry, or fiction. Stay tuned!
“Our methodology is not as important as our devotion,” Betsy Warland says in Breathing the Page: Reading the Act of Writing.
Maria Bowler has a chapter on “Making Delight.” She says: “When you allow yourself to delight in something, you are open to being charmed by it. Unexpectedly and pleasantly transformed by it.”
We book lovers love bookstores and I love the way Zoe describes hers in “it is not your friend.”
